Distributing money is like handing out heroine, giving drunks a bunch of money and telling them to "spend it wisely", the UBI is going to be a nightmare for a lot of people. Maybe your heroine is OnlyFans, or DoorDash, or videogames, but it's all the same. Some crap to pass the time, to placate ourselves, to distract ourselves from our suffering, because we feel alone in the world. Surrounded by all these people, we still feel alone, because although we're connected more than ever before, we're not actually *feeling* connected or feeling a *part of anything* together. We're not "in it together", we're "in it for ourselves", and that's an existential lonliness that we can't ever solve with money because depending on money is whats causing the problem in the first place.
And this is why I'm worried about AI replacing all the jobs. It's the foretold inevitable end of the market economy, the end of wage labor, the end of capitalism, but then instead of ending capitalism we just give everyone a UBI? It'll just immerse us more permanently into the Matrix of consumerism. The heroine and the OnlyFans will only get better as AI optimizes everything, still focusing on profit and the quality of the product instead of the quality of human life.
The real problem we need to solve is that the human family is not spending enough time with each other, we're not having the conversations we need to have, we're not working on the things we need to work on, because we're all busy working for money and then throwing money at the problem. But money can never solve our problem, because it's not so much a material lack as it is a spiritual malady we're suffering from. You'd be surprised how many resources I can find wandering around homeless, you'd be surprised how hard it is to starve in America, but you'd also be surprised how much that is not what homeless people are suffering from. Every year I feel like I've got to carry more weapons with me, it's like Mad Max out here because of the drugs and the police always moving everyone around so there's no stability or sanity on the streets anymore. People are suffering from their families being disappointed in them, people are suffering from being called lazy, people are suffering from complex bureaucratic glitches and having their identity stolen and their kids stop talking to them because they're homeless and shit like that. They're suffering from wanting to work and being unable to, or being unable to find work that isn't somehow unethical. There's no "good work" left in the system. I don't want to work in a chemical plant, producing a chemical I don't think should exist. I don't want to stand there selling crap food to people that they shouldn't even be eating, with a big smile plastered on my face, when I know how nasty the kitchen behind me really is. But I'm supposed to be considered a more valuable member of society if I make money so I'm more valuable if I work at that chemical plant? Sell people sugar and bad food? I'm more valuable to society if I'm selling drugs? More valuable if I'm a good lawyer being paid to get criminals off? Or a court judge getting paid for putting innocent people away? It's a crazy life. Most of the things humans do wrong is for money, but we're considered worthless if we don't have money. Money is the crime we're all caught up in, that we all need to stop doing, and of course people with money will always blame people without money if they're trying to distract everyone from the fact that money is the problem, and that it's actually their own pursuit of profit that's making the world worse. In this system we're caught between being poor, or morally depraved. Neither of these choices are good choices. We try to make out rich people or homeless people as the bad guys but this is just another illusory division that money causes us to fall for. We need to stop hating on each other for how much or how little money we have and just forget about the money, and start circulating resources. There's plenty enough to go around, we just aren't putting in the time or energy to do it because we're all so busy working for money like a bunch of suckers. /rant
If any of this resonates with you get involved with the distribution network where we circulate resources for everyone's sake at r/distributionNetwork :
https://www.reddit.com/r/distributionNetwork/
Also, still working on this website but it's mostly done, it's a more complete explanation of how the distribution network works:
https://lunchz.github.io/distribution/
2 months ago Thomas Jefferson, one of the founding fathers of the United States of America, made the following statement circa 1780:
"I believe that banking institutions are more dangerous to our liberties than standing armies. If the American people ever allow private banks to control the issue of their currency, first by inflation, then by deflation, the banks and corporations that will grow up around them will deprive the people of all property until their children wake up homeless on the continent their fathers conquered. The issuing power should be taken from the banks and restored to the people, to whom it properly belongs."
2 months ago How has technology steered our minds?
What have we become?
While technology delivered infinitely powerful tools to augment our minds, that same technology slowly became ubiquitous, addictive, and inescapable. As we became dependent on it, the companies who depended on selling it to us became dependent on ways to monetize our attention. Our technologies evolved into digital slot machines, pandering to our base emotions, grasping for our attention and refusing to let go.
The very technology which showed such promise to free our minds had evolved into a tool of our enslavement.
3 months ago “Essentially, overshoot is a crisis of human behaviour,” says Merz. “For decades we’ve been telling people to change their behaviour without saying: ‘Change your behaviour.’ We’ve been saying ‘be more green’ or ‘fly less’, but meanwhile all of the things that drive behaviour have been pushing the other way. All of these subtle cues and not so subtle cues have literally been pushing the opposite direction – and we’ve been wondering why nothing’s changing.”
The paper explores how neuropsychology, social signalling and norms have been exploited to drive human behaviours which grow the economy, from consuming goods to having large families. The authors suggest that ancient drives to belong in a tribe or signal one’s status or attract a mate have been co-opted by marketing strategiesto create behaviours incompatible with a sustainable world.
“People are the victims – we have been exploited to the point we are in crisis. These tools are being used to drive us to extinction,” says the evolutionary behavioural ecologist and study co-author Phoebe Barnard. “Why not use them to build a genuinely sustainable world?”
3 months ago The cost of labour per unit of output is constantly diminishing and the price of products is also tending to fall. The more the quantity of labour for a given output decreases, the more the value produced per worker — productivity — has to increase if the amount of achievable profit is not to fall. We have, then, this apparent paradox: the more productivity rises, the more it has to go on rising, in order to prevent the volume of profit from diminishing. Hence the pursuit of productivity gains moves ever faster, manpower levels tend to reduce, while pressure on workers intensifies and wage levels fall, as does the overall payroll. The system is approaching an internal limit at which production and investment in production cease to be sufficiently profitable.
Over time, Gorz explains, this leads investors to turn away from the “real economy” of production, where productivity gains and profits are harder to achieve and instead seek profit through financial speculation in “fictitious” forms of value such as debt and new types of financial instruments. The value is fictitious in the sense that loans, return on investment, future economic growth, trust and goodwill are social intangibles that are quite unlike physical capital. They depend upon collective belief and social trust and can evaporate overnight.
Still, it is generally easier and more profitable to invest in these (fictitious, speculative) forms of financial value than in actually producing goods and services at a time when productivity gains and profit are declining. No wonder speculative bubbles are so attractive: There is just too much capital is sloshing around looking for profitable investment which the real economy is less capable of delivering. No wonder companies have so much cash on hand (from profits) that they are declining to invest. No wonder the amount of available finance capital dwarfs the real economy. Gorz noted that financial assets in 2007 stood at $160 trillion, which was three to four times global GDP — a ratio that has surely gotten more extreme in the past eight years.
Meanwhile, climate change adds yet another layer of difficulty because it virtually requires an abrupt retreat from capitalism, as Naomi Klein argues in her recent book This Changes Everything. Gorz made this point quite clear:
“It is impossible to avoid climate catastrophe without a radical break with the economic logic and methods that have been taking us in that direction for 150 years. On current trend projections, global GDP will increase by a factor of three or four by 2050. But, according to a report by the UN Climate Council, CO2 emissions will have to fall by 85% by that date to limit global warming to a maximum of 2°C. Beyond 2°C, the consequences will be irreversible and uncontrollable.
“Negative growth is, therefore, imperative for our survival. But it presupposes a different economy, a different lifestyle, a different civilization and different social relations. In the absence of these, collapse could be avoided only through restrictions, rationing, and the kind of authoritarian resource-allocation typical of a war economy. The exit from capitalism will happen, then, one way or another, either in a civilized or barbarous fashion. The question is simply what form it will take and how quickly it will occur.
“To envisage a different economy, different social relations, different modes and means of production and different ways of life is regarded as “unrealistic,” as though the society based on commodities, wages, and money could not be surpassed. In reality, a whole host of convergent indices suggest that the surpassing of that society is already under way, and that the chances of a civilized exit from capitalism depend primarily on our capacity to discern the trends and practices that herald its possibility.”
This is where the many initiatives and movements that revolve around the commons, peer production, the solidarity economy, co-operatives, Transition Towns, degrowth, the sharing and collaborative economy, and much else, come in. These are all harbingers of a different way of meeting everyday needs without becoming ensnared in utopian capitalist imperatives (constant growth, ever-increasing productivity gains, profits from the real economy). Pursuing this path ultimately destroys a society, as we can see from years of austerity politics in Greece.
In other words, the most promising way to resolve the capitalist crisis of our time is to start to decommodify production and consumption – i.e., extend and invent non-market ways to meet our needs. Indeed, we need to reconceptualize “production” and “consumption” themselves as separate categories, and begin to re-integrate them — and our role as actors in them — through commons-based peer production.
André Gorz in 2007 wrote “The Exit from Capitalism Has Already Begun”.
6 months ago This is an awesome website of a bunch of archived offline datasets including Wikihow and Wikipedia. Some of these are like 50GB but they're all just put here in one place to download for private use or offline use.
6 months ago #fskynet💬 is a rallying tag for humans to regroup. The floodgates have opened, and the bots have cracked the Voigt-Kampff Test. There is no online conversation without the Artificial Intelligence and conversational bots all present and ready to steer the conversation as they see fit. We must remain vigilant. We are in the prophetic first phase of the struggle. The floodgates have opened, and we must stand strong and resist despite the implausibility of our success.